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| | antiMUSIC's Day In Rock.com - Today's Top Rock Music News Stories |
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http://www.antimusic.com/dayinrock/05/july/18/index2.shtml
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| | Charley Pride to Faron Young |
| | Would You Take Another Chance on Me? (Jerry Lee Lewis), Teddy Bear Song (Barbara Fairchild), Any Old Wind That Blows (Johnny Cash), Till I Get it Right (Tammy Wynette), It's Four in the Morning (Faron Young) | | | Make the World Go Away (Jimmy Dean), The Son of Hickory Holler's Tramp (O.C. Smith), I'll Share My World with You (George Jones), A World I Can't Live In (Roy Drusky), Remember Me I'm the One Who Loves You (Ray Price) | | | Vinyl by Charley Pride, Jim Reeves, Charlie Rich, Jeannie C. Riley, Tex Ritter, David Rogers, Kenny Rogers, Joe Stampley, Nat Stuckey, Tanya Tucker, Hank Williams, Tammy Wynette, Faron Young and others. |
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http://users.mo-net.com/nixit/country3.html
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| | [Young Bear, Ray A.] Modern American Poetry: Ray A. Young Bear (1950- ) |
| | Metadata: [Young Bear, Ray A.] Modern American Poetry: Ray A. Young Bear (1950-) | | | Ray A. Young Bear; 1950-; American; poetry; poet; author; 20th century; literature | | | This page offers general information on the American poet Ray A. Young Bear. |
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http://www.anglistikguide.de/cgi-bin/ssgfi/anzeige.pl?db=lit&nr=001486&ew=SSGFI
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| | Ray A. Young Bear |
| | "Authority in the Poetry of Ray A. Young Bear" -- An Essay by Robert Dale Parker | | | "The Poetic Languages of Ray Young Bear"--An Essay by James Ruppert | | | "Reaching Out, Keeping Away"--A 1991 Interview with Ray Young Bear |
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http://www.english.uiuc.edu/maps/poets/s_z/youngbear/youngbear.htm
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| | Kalaidjian, Understanding Poetry- Biographies, Links, and Secondary Sources |
| | Born in Marshalltown, Iowa, Ray A. Young Bear is a member of the Mesquakie Tribal community; Mesquakie translated means "People of the Red Earth." Young Bear is the great-great grandson of the Mesquakie Okima (or tribal chief) Maminwanike. | | | From early on, Ray Young Bear had a close relationship to Native American culture, and he received inspiration in storytelling from his maternal grandmother Ada Kapayou Old Bear. | | | Young Bear views his poetry as an art of connection among the various dimensions of how the Native American heritage is lived in the present. |
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http://college.hmco.com/english/kalaidjian/understanding_poetry/1e/students/poetry/bear.html
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| | Ken Lopez - Bookseller: Native American Periodicals, T-Z |
| | Three issues of this Polish periodical devoted to native themes and including work by Joseph Bruchac, Ray A. Young Bear, Joy Harjo, and others. | | | An issue guest-edited by James Ruppert, with contributions by Joseph Bruchac, Gerald Vizenor, Maurice Kenny, Ray Young Bear and others. | | | With contributions by Joseph Bruchac, Gloria Bird, Gerald Vizenor, Jim Barnes, Ralph Salisbury, Lance Henson, Maurice Kenny, Barney Bush, Ray A. Young Bear, Louis Littlecoon Oliver, and others. |
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http://www.lopezbooks.com/nap/nap-06.html
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| | Poet: Ray A. Young Bear - All poems of Ray A. Young Bear |
| | Poet: Ray A. Young Bear - All poems of Ray A. Young Bear | | | Young Bear, Meskwaki (People of the Red Earth), was born in 1950 in Marshalltown, IA and raised on the... | | | Young Bear has been a frequent contributor to the field and study of... |
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http://www.poemhunter.com/ray-a-young-bear/poet-14749
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| | SAIL Ser.1, 6.3 |
| | Ray Young Bear, born and raised on the Mesquaki Settlement near Tama, Iowa, is among a growing number of American Indian writers who have transmogrified the oral tradition of their people into a written form accessible to those outside of Native American culture. | | | Ray Anthony Young Bear is indeed a keeper of importance. | | | Young Bear acknowledges his often bitter tone, questioning himself about what may be "perhaps too much anger," but aware that the anger is real, nurtured by years of living on the edge of a white midwestern community which still knows little about its Mesquaki neighbors and generally avoids the dirt road through the Settlement. |
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http://oncampus.richmond.edu/faculty/ASAIL/SAILns/63.html
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| | Alibris: Ray A Young Bear |
| | Ray Young Bear recreates his life within the fifties, sixties, and seventies circumstances of a familiar American history of racism, Vietnam, drugs, the Doors, and Castaneda's... | | | by Young Bear, Ray A. A candid, poetic account of childhood and young manhood through the eyes of a Native American, this vivid narrative is destined to become a central moral text for our time. | | | In this collection of long poems, where ancestors cross with present-day characters, Young Bear uses his alter ego Edgar Bearchild (fans of Young Bear will remember him from previous work) to navigate through the past and present of Native America. |
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http://www.alibris.com/search/books/author/Ray_A_Young_Bear
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| | Ray A. Young Bear |
| | Ray A. Young Bear, Meskwaki (People of the Red Earth), was born in 1950 in Marshalltown, IA and raised on the Meskwaki Tribal Settlement near Tama, IA, where he lives today with his wife, Stella and his nephew, Jesse. | | | Ray A. Young Bear has received a creative writing grant from the National Endowment for the Arts in 1976. | | | What it Means to be a Meskwaki, a 1994 interview with Ray Young Bear. |
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http://www.hanksville.org/storytellers/youngbear
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| | World Literature Today: Ray A. Young Bear: The Rock Island Hiking Club.@ HighBeam Research |
| | RAY YOUNG BEAR IS a significant figure among the present generation of American Indian poets, and The Rock Island Hiking Club must therefore be taken seriously as a further step in a distinguished career. | | | Ray A. Young Bear: The Rock Island Hiking Club. | | | World Literature Today: Ray A. Young Bear: The Rock Island Hiking Club.@ HighBeam Research |
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http://highbeam.com/library/doc0.asp?docid=1G1:86170715&refid=ink_tptd_mag
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| | External Links for Ray Young Bear |
| | Entry on Ray A. Young Bear, by David L. Moore, from the Dictionary of Literary Biography, Volume 175: Native American Writers of the United States -- | | | Ray A. Young Bear Web Site from Hanksville | | | Entry on Ray A. Young Bear from Contemporary Authors Online -- |
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http://www.english.uiuc.edu/Maps/poets/s_z/youngbear/links.htm
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| | Amazon.com: Remnants of the First Earth: Books: Ray A. Young Bear |
| | Ray A. Young Bear first introduced his fictional alter ego Edgar Bearchild in Black Eagle Child: The Facepaint Narratives. | | | Young Bear, Ray: Remnants of the First Earth. | | | Narrated by the poetic and perceptive Edgar Principal Bear, alter ego of author Young Bear, this impressive first novel relates the struggles of the Native Americans living in the Black Eagle Child Settlement in Iowa. |
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http://www.amazon.com/exec/obidos/tg/detail/-/0802115810?v=glance
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| | Poetry: LitLinks |
| | Ray A. Young Bear was born in 1950 in the Mesquakie Tribal Settlement near Tama, Iowa, where he grew up. | | | Young Bear and his wife co-founded the Woodland Song and Dance Troupe of Arts Midwest in 1983. | | | This site, developed with Young Bears assistance, includes a thorough biography and bibliography, contact information, and the text of numerous poems by this Native American poet. |
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http://www.bedfordstmartins.com/litlinks/poetry/bears.htm
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| | Author Ray Young Bear to Give Readings at USD Oct. 15-16 (9/22/97) |
| | VERMILLION - Author Ray Young Bear, a noted novelist and poet, will give readings and a traditional singing at the University of South Dakota Oct. 15-16. | | | Young Bear has taught at the Institute of American Indian Arts, Eastern Washington University, and the University of Iowa. | | | At 4 p.m., Young Bear will give a poetry reading and discussion of his works, with a potluck supper to follow at 6 p.m. |
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http://www.usd.edu/urelations/news/archives/1997/September/september25.html
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| | AMERICAN INDIAN LITERATURE, T-Y |
| | A Native American author of Sauk and Mesquakie descent, Ray A. Young Bear was born in Marshalltown, Iowa in 1950. | | | Ray Young Bear is also founder of the Woodland Song and Dance Troupe of Arts Midwest. | | | Young Bear remains successful with his primitivist style, making his writing seem timeless. |
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http://www.uwm.edu/Library/special/exhibits/nativelt/ty.htm
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| | Amazon.com: The Rock Island Hiking Club: Books: Ray A. Young Bear |
| | The narrator in this latest collection of poems by Ray Young Bear is alter ego and spiritual seeker Edgar Bearchild, who balances the hapless polarities of life in the Black Eagle Child Settlement with wry humor, a powerful intelligence, and the occasional designer drug. | | | Amazon.com: The Rock Island Hiking Club: Books: Ray A. Young Bear | | | Young Bear's elegiac POETRY contains several meanings communal, historical, sacred that taken together depict the consciousness of tribal peoples in modern society. |
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http://www.amazon.com/exec/obidos/tg/detail/-/0877457719?v=glance
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| | CampusTown |
| | Writers Reading – Meskwaki poet, fiction writer and essayist Ray Young Bear, who is a dubbed a "national treasure" by Native American literature scholars, will read from his most recent work The Rock Island Hiking Club: Poems by Ray A. Young Bear, 7:30 p.m., Thursday, March 21, in the Geisler Library Reading Room. | | | The Rock Island Hiking Club is a book of poems largely based on Young Bear's life. | | | Cross will tell his story to help the community better learn how it can be more open and inclusive to people who use wheelchairs and others who face discrimination based on access or ability. |
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http://www.central.edu/CampusTown/VolumeX/Issue13.html
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| | Second Floor Resources |
| | Ray Black Eagle Child : the Facepaint narratives / by Ray A. Young Bear, 1992. | | | Young Bear, Ray A.; Fox Indians--Biography; Authors, Indian--Iowa--Biography; Artists--Iowa÷Biography; Fox Subjects: Indians--Social life and customs. |
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http://www-personal.umich.edu/~acicala/Native/secondfl.htm
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| | Diamonds and Turquoise: The Poetry of N. Scott Momaday |
| | Ray Young Bear, an Iowa Mesquakie, employs a surrealism in his poetry unlike that in Welch's; it plays in and out of a vocabulary of folklore that often "realizes" the apparently surreal. | | | Young Bear's poetry often seems to be addressed to Mesquakie elders; images and phrases communicate beautifully to outsiders, but the whole statement of a poem often eludes our understanding. | | | Whether more traditional than Young Bear or more assimilated intellectually than Welch, the contemporary American Indian author is a person between two worlds, a mediator—to the extent he can be, she chooses to be—between white literacy and an Indian culture little removed from alliteracy. |
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http://www.dancingbadger.com/diamond.htm
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| | Ray A Young Bear Interview |
| | Ray Young Bear: Well, I guess first and foremost, and this is going back to how I present myself in a university or elementary classroom setting: I tell them that there are a lot of differences within our cultures. | | | Young Bear: We are perhaps one of the few tribes in the United States who have actually purchased their land as opposed to having the government allot the land for us. | | | Young Bear: My grandmother, no ko me sa, would be the first. |
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http://www.hanksville.org/storytellers/youngbear/DesMoines.html
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| | Bear_Ray_Young_ia |
| | Ray Young Bear was born at the Mesquakie Indian Settlement (near Tama) in 1951. | | | Young Bear is a poet and has attended Claremont College in California. | | | In 1983 Young Bear and his wife Stella founded the Woodland Song and Dance Troupe of the Arts Midwest. |
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http://www.ncteamericancollection.org/litmap/bear_ray_young_ia.htm
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| | Black Eagle Child: The Facepaint Narratives:Young Bear, Ray A.:087745356X:eCampus.com |
| | A consummate storyteller and writer in both Mesquakie and English, Ray A. Young Bear is a noted poet whose skills are evident in these intricate, finely woven stories that balance encounters and experiences with religion, myths, dreams, poverty, and injustice with the love and support offered by family and friends. | | | But always central to these honest, imaginative vignettes are Young Bear's exits from and returns to his home on Iowa's Mesquakie Settlement, the lands his great-great-grandfather, Ma mwi wa ni ke, helped obtain on behalf of the tribe in 1856. | | | In Black Eagle Child Young Bear recreates his life within the fifties, sixties, and seventies circumstances of a familiar American history of racism, Vietnam, drugs, the Doors, and Castaneda's cults. |
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http://www.ecampus.com/bk_detail.asp?isbn=087745356X
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| | American Indian Poets Linda Hogan and Ray A. Young Bear to Read Their Poems |
| | Ray A. Young Bear, born in Marshalltown, Iowa, is Meskwaki (People of the Red Earth). | | | Young Bear and his wife, Stella, are co-founders of a cultural performance group, Black Eagle Child. | | | Young Bear attended Pomona College, the University of Iowa, Grinnell College, Northern Iowa University and Iowa State University. |
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http://www.loc.gov/today/pr/2005/05-079.html
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| | WCFCourier.com The Waterloo Cedar-Falls Courier Online! |
| | Keith Davenport, Deron Ward, Frank Black Cloud and Ray Young Bear won seats on the tribal council and were sworn in Thursday. | | | Keith Davenport, Ward, Black Cloud and Young Bear fill seats emptied during a recall election, which also was held Oct. 21. | | | Bear's group, initially appointed by the tribe's hereditary chief, took possession of offices last spring after the Tribal Council chaired by Alex Walker Jr. |
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http://www.wcfcourier.com/articles/2003/11/09/news/regional/61d8fe7e3ffd27bb86256dd9000632bf.txt
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| | Decendants of John Hiley Walker |
| | John Reynolds Ray, watch maker and jeweler and dealer in general merchandise at Salem, Missouri, was born in Henderson County, Tenn., in 1843, and is the son of James H. and Elizabeth (Wallace) Ray and grandson of Rober Ray. | | | John R. Ray was the fifth child in order of birth, and was only three years of age when he came with his parents to Dent County, Missouri. | | | Melissa Walker McCrea was a tall young woman, 6'2'' in height. |
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http://www.tri.net/~kheidel/genealogy/walker.html
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| | Fall 1999 |
| | M 11-15 Read Ray Young Bear, The Invisible Musician pp. | | | Ray Young Bear The Invisible Musician; Poems (Holy Cow Press) | | | Attendance Policy: Students are expected to attend every class session, read all of the assignments thoroughly, and participate actively in class discussions. |
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http://www.prin.edu/users/els/departments/english/courses/natamlit.htm
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| | The Toledo Chronicle |
| | Ray Young Bear, Sac and Fox Tribal member, said, “This is a day of celebration, a new beginning to heal and rebuild.” | | | In acknowledging the Meskwaki people and hereditary Chief Charles Old Bear, Young Bear said, “(I speak for” the voice of the community...to insure the tribe will live on with strong support of the community and friends.” | | | The reopening was preceded by Native American ceremonial dancing accompanied by Meskwaki singers and drummers. |
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http://www.tamatoledonews.com/ToledoArchive/2004/January/8/toledo.html
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| | Final Thursday Reading Series |
| | Then it's onto our featured reader, Ray A. Young Bear, memoirist and author of four volumes of poetry including his most recent collection, The Rock Island Hiking Club (U of Iowa Press). | | | To read some of Ray's works, read below and click to follow links from Ray's website at http://www.hanksville.org/storytellers/youngbear/. | | | Ray will also be giving a lecture earlier in the day on the UNI campus. |
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http://www.geocities.com/finalthursday/ray.html
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